<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>People | Dong Liang</title><link>https://dliangthinks.me/atlas/people/</link><atom:link href="https://dliangthinks.me/atlas/people/index.xml" rel="self" type="application/rss+xml"/><description>People</description><generator>Hugo Blox Builder (https://hugoblox.com)</generator><language>en-us</language><lastBuildDate>Fri, 01 May 2026 00:00:00 +0000</lastBuildDate><image><url>https://dliangthinks.me/media/icon_hu_ad25546f69f4f116.png</url><title>People</title><link>https://dliangthinks.me/atlas/people/</link></image><item><title>Andrei Tarkovsky</title><link>https://dliangthinks.me/atlas/people/andrei-tarkovsky/</link><pubDate>Fri, 01 May 2026 00:00:00 +0000</pubDate><guid>https://dliangthinks.me/atlas/people/andrei-tarkovsky/</guid><description>&lt;p>Tarkovsky matters here less as a canonical auteur than as a pressure point where several arguments meet. In &lt;a href="https://dliangthinks.me/writing/mirror/">Notes on The Mirror&lt;/a>, memory becomes form rather than topic; the film’s force depends on how recollection, image, and sound coexist without collapsing into a neatly decoded meaning. &lt;a href="https://dliangthinks.me/writing/dissertation/">The World Heard&lt;/a> then pushes that intuition into theory by asking what happens if cinema is best understood as an inhabited world and if sound is one of the main forces that gives that world depth.&lt;/p>
&lt;p>That is why Tarkovsky keeps returning across the site. He lets close formal analysis connect to larger questions about time, autobiography, silence, and cinematic experience, and &lt;a href="https://dliangthinks.me/writing/laconic/">In Praise of Laconic Cinema&lt;/a> shows how those concerns remain active even when the discussion shifts away from him directly.&lt;/p></description></item><item><title>Max Ophuls</title><link>https://dliangthinks.me/atlas/people/max-ophuls/</link><pubDate>Fri, 01 May 2026 00:00:00 +0000</pubDate><guid>https://dliangthinks.me/atlas/people/max-ophuls/</guid><description>&lt;p>Ophuls matters here because he makes it hardest to reduce camera movement to a technical label. &lt;a href="https://dliangthinks.me/writing/ophuls/">Camera Movement in Max Ophuls&lt;/a> shows that movement in his films is not merely a way of covering space; it is a way of thinking through rhythm, decor, performance, and emotional drift. Read next to &lt;a href="https://dliangthinks.me/writing/camera/">The Mysterious Craft of Camera Movement&lt;/a>, he becomes the clearest example of why movement should be read as sensibility rather than inventory.&lt;/p>
&lt;p>That is what makes Ophuls so clarifying on this site. He demonstrates why formal analysis has to stay close to singular style rather than collapsing everything into a generic technical taxonomy.&lt;/p></description></item><item><title>Christian Metz</title><link>https://dliangthinks.me/atlas/people/christian-metz/</link><pubDate>Fri, 01 May 2026 00:00:00 +0000</pubDate><guid>https://dliangthinks.me/atlas/people/christian-metz/</guid><description>&lt;p>Metz matters here because he clarifies what film theory is trying to do when it stops being appreciation and becomes conceptual labor. &lt;a href="https://dliangthinks.me/writing/metz/">On Christian Metz&lt;/a> treats him less as a doctrinal authority than as an intellectual hinge: the figure through whom cinema becomes legible as a system, while also exposing the limits of treating it as language too simply.&lt;/p>
&lt;p>That is why Metz belongs next to &lt;a href="https://dliangthinks.me/translation/attraction/">The Cinema of Attractions&lt;/a> and &lt;a href="https://dliangthinks.me/writing/filmstudies/">Everything You Want to Know About Film Studies&lt;/a>. He helps define the questions, while early cinema and later formal work keep reminding the reader that the medium exceeds any single framework.&lt;/p></description></item><item><title>Seymour Papert</title><link>https://dliangthinks.me/atlas/people/seymour-papert/</link><pubDate>Fri, 01 May 2026 00:00:00 +0000</pubDate><guid>https://dliangthinks.me/atlas/people/seymour-papert/</guid><description>&lt;p>Papert anchors the pedagogy side of the site because he makes it possible to think about programming, childhood, learning, and computing as one problem rather than four separate topics. &lt;a href="https://dliangthinks.me/pedagogy/papert/">Seymour Papert’s Legacy&lt;/a> treats him not as a nostalgic prophet of personal computing but as the strongest voice for learning-through-making and for environments where the learner does meaningful work instead of absorbing pre-digested instruction.&lt;/p>
&lt;p>Read together with &lt;a href="https://dliangthinks.me/translation/mindstorms/">Mindstorms&lt;/a> and &lt;a href="https://dliangthinks.me/pedagogy/702010/">Why E-Learning Fails the 70-20-10 Test&lt;/a>, his importance becomes sharper. He provides a standard against which contemporary e-learning, coding education, and educational tool design can be judged.&lt;/p></description></item><item><title>Marshall McLuhan</title><link>https://dliangthinks.me/atlas/people/marshall-mcluhan/</link><pubDate>Fri, 01 May 2026 00:00:00 +0000</pubDate><guid>https://dliangthinks.me/atlas/people/marshall-mcluhan/</guid><description>&lt;p>McLuhan is rarely the explicit subject of the essays here, but he is often the conceptual atmosphere behind them. &lt;a href="https://dliangthinks.me/technology/techlearning/">Technologies of Learning, a 2024 Primer&lt;/a>, &lt;a href="https://dliangthinks.me/technology/software/">How We Build Software in the Age of AI&lt;/a>, and even &lt;a href="https://dliangthinks.me/writing/metz/">On Christian Metz&lt;/a> all move in a recognizably McLuhanite direction: tools and media matter not only because of their content, but because they reorganize perception, habit, and the social environment around them.&lt;/p>
&lt;p>That indirectness is exactly why he keeps reappearing. He gives the site a way to move from local observations about slides, CLIs, or software architecture to broader questions about media history and cultural form.&lt;/p></description></item></channel></rss>